Good in Everything

Now, my co-mates and brothers in exile,
Hath not old custom made this life more sweet
Than that of painted pomp? Are not these woods
More free from peril than the envious court?
Here feel we not the penalty of Adam,
The seasons' difference; as the icy fang
And churlish chiding of the winter's wind,
Which when it bites and blows upon my body,
Even till I shrink with cold, I smile and say
'This is no flattery; these are counsellors
That feelingly persuade me what I am.'
Sweet are the uses of adversity,
Which, like the toad, ugly and venomous,
Wears yet a precious jewel in his head;
And this our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks, 
Sermons in stones, and good in everything.

—William Shakespeare, As You Like It

Carrying Their Sheaves

Sheaves_magenreuters

May those who sow in tears reap with shouts of joy.
Those who go out weeping, bearing the seed for sowing,
shall come home with shouts of joy,
carrying their sheaves.

—Psalm 126:5-6 (NRSV)

I saw this photo in the newspaper today and it gave me such a good feeling I just had to post it. It is taken by Gil Cohen Magen for Reuters near Modiin, Israel, and depicts the ritual harvest of wheat that will be used to make the unleavened bread for Passover. I love the look of relaxed happiness on the face of the man on the left. Considering the constant threats and attacks suffered by Israel it's nice to see an image of joy from there. I also love how this religious ritual connects their bodies with the earth in a way that could not be more direct. These men actually go in the field and cut the wheat by hand and carry it out on their backs. Shortly before Passover they will bake the wheat into matzo bread, and the fruits of the earth, hallowed by God, will become a part of them.

Wanted: Pollinators

Today I was thinking about the ongoing honey bee collapse while making an orchard mason bee condo.Orchard mason bee condo If you haven't heard about it yet, vast numbers of colonies of honey bees are disappearing all over North American and Europe. The disappearances started last year but the news only recently hit the mainstream media. What is startling is that no one knows what has happened to them. Certainly honey bees are very susceptible to epidemics, being colonial, and to pesticides, being insects, but at least some of them will die in the hive, giving beekeepers some evidence to work with. They don't just vanish.

From what little I know about bees, it seems likely that whatever the problem is, it is affecting their ability to navigate and find their way back to the hive. One possible culprit I've heard about is the new nicotine-based pesticides which have been known to cause disorientation in insects. We may be witnessing another case of Silent Spring, except that the sound that has been silenced by pesticides is the buzzing of bees in the flowers.

The problem for the species that has probably caused all this is that a large proportion of our food, perhaps a third, is dependent on the industrial honey bee pollination. I say industrial because it is very much an industry. The way modern agriculture works is that the farmer eliminates all the natural vegetation on the farm and kills all the non-crop plants with chemicals, thus eliminating all the habitat and food plants for native pollinators. The farmer must then pay to import hives of honey bees for pollination services. It is astonishing that farmers would rather squeeze in that extra acre than leave some habitat for pollinators (not to mention other beneficial species, such as wasps, snakes, songbirds, and raptors).

This is just another reminder of what a house of cards our food supply is. One third of our agriculture is dependent on one very vulnerable species, and the rest is not much better off. Global warming is already decreasing grain production, and will continue to do so. The years of surpluses are over, and we are rapidly eating our way through our reserves. I should say eating and driving, because we are now competing with our own cars for fuel. Those who can't compete—that is, most of the world—will have to go the way of the bees.

If you would like to promote native pollinators, try making an orchard mason bee condo. Nothing could be simpler: you basically drill a bunch of holes in some wood. For full instructions, visit Gardening in Western Washington.

The End Is Near... Again

Last night I was reading about the colonization of Australasia and the South Pacific by humans. It seems that wherever humans went, extinction followed. Through hunting and the introduction of exotic species, animals like the Australian Thylacine and ten species of New Zealand Moa birds became extinct in just a few centuries. As many as 40 bird species may have gone extinct in the Hawai'ian islands before contact with Europeans. The most extreme case of early environmental destruction is Easter Island, where humans succeeded in completely deforesting their island and were forced to revert from a complex civilization to a primitive, subsistence way of life.

Reading this got me wondering if the global environmental collapse we have well underway is inevitable. It is perhaps understandable how the first colonizers of Europe or North America drove big game animals such as Aurochs or Mammoths to extinction (with a little help from climate change). They had no way of knowing how big their prey's habitat was or whether there were more animals just over the next mountain range. You can't say the same thing about the Easter Islanders, though. They knew perfectly well how many trees they had left, and still they cut them down. We may say they were deluded by their religion into thinking their gods would support them, but are we not equally deluded when we put our hopes in technology? Those who have done the math tell us that we do not have enough alternative energy sources to even begin to make up for what we use in petroleum, and still our government keeps our hopes up with promises of hydrogen, biodeisel, wind, and solar. In reality, it is no more possible to power our society on the "alternatives" than it was for the Easter Islanders to be fed, clothed, and sheltered magically by their gods.

By strange coincidence, this morning I heard an interview with Ronald Wright, author of the recently re-released A Short History of Progress. His thesis is just what I've pieced together from my reading, that humans have a habit of degrading whatever environment they enter, even to their own detriment. Wright says that civilization is self-limiting in that is gives humans the power—through technology, organization, and population growth—to destroy its ecological supports, thus ending it. He reminded me of what I read about the ancient Sumerians, who flourished when the invention of irrigation allowed them to exploit fertile bottomlands, and then declined when that same irrigation caused the salinization of their soils. This pattern has occurred repeatedly in human history and in completely isolated regions, so it can't be attributed to unique cultural or geographical factors.

Wright is quite pessimistic about the human capacity to act rationally with respect to our limited resources. Our track record as a species is always to want more, to breed, to expand. If resources peter out in one area, we move on to another, killing or enslaving its previous inhabitants if necessary. We do this still, but because of our great numbers and great technological powers, our entire planet is starting to look like an isolated South Pacific island. We can see we are running out of room and resources—every environmental indicator you care to name confirms this fact—yet we continue to consume, pollute, breed, and devise ever more powerful technologies for squeezing the last drops of ecological capital out of our planet.

We have so much more information than our predecessors, but what hasn't changed is us. We have the same bodies and brains as the Easter Islanders and even the Sumerians. Certainly there have long been wise teachers who have warned against greed (though probably not because of the link between wealth and environmental exploitation), but their very existence is proof that the majority of humans are most decidedly in favour of acquiring ever more wealth.

I need look no further than myself to despair of our future. As an environmental scientist I know more than most about the state of this planet, and yet I live a lifestyle that is almost completely unsustainable. Being a vegetarian and not having children are certainly two big steps in the right direction, but after that I fall down. I have a car, I live in a big house that requires a great deal of energy to heat, and I hardly have an electrical outlet that doesn't have some appliance or electronic gizmo plugged into it. If I'm not willing to make the sacrifices necessary to live in a sustainable way, who will?

Of course, I have my excuses. I'm disabled and need a car to get around. I need heat because my body can't keep itself warm. I need labour-saving devices to cook and clean and do other necessary tasks I wouldn't be able to do with simpler technologies. So why not attempt live in a group that, if willing, can do those things for me? Because it is more than that. The rich intellectual life that I enjoy is greatly dependent on unsustainable technologies, right down to my beloved books printed on unsustainably harvested wood fibre and shipped across oceans and continents in petroleum-fuelled vehicles and vessels. To live without access to the wealth of human knowledge and expression is almost unthinkable, and there I am stuck.

I don't know that my stuck place is any more noble than that of the person who seeks comfort, convenience, children, entertainment, or opportunity. I don't think it will matter much to future generations why we consumed and poisoned the planet as we have. Perhaps they will be as unaware of the details of our excesses as most of us are unaware of the excesses of the past. They will no doubt make do just as the Easter Islanders did—in smaller numbers, with fewer resources, living a more primitive lifestyle. It seems inevitable that the transition will happen, but how it happens—whether by warfare, starvation, and disease, or birth control, voluntary simplicity, and cooperation—will show whether Homo sapiens truly can claim to possess sapientia, wisdom.

An Elephant in the Forest

Let a person walk alone with few wishes, committing no wrong, like an elephant in the forest.

—Verse from the Dhammapada, Sayings of Buddha

Tarra, Tennessee Elephant Sanctuary

This is a picture of Tarra, one of the rescued circus and zoo elephants living at the 2700 acre Tennessee Elephant Sanctuary. The Sanctuary's mission is to provide the best possible home for sick, lonely, abused, or troubled elephants, and to educate the public about these sensitive and intelligent creatures. Visit the Sanctuary at www.elephants.com.

Pure Mind, Still Pond

I gazed into the quiet waters of the pond, still thinking about what Grandfather had meant by the pure mind. The water was so still that there was a crystal-clear reflection of the sky and all that surrounded the pond. The reflection was so perfect that it looked as if I were looking into a mirror. Then a light breeze stirred the surface of the pond, and the once clear image shattered into a thousand pieces, then suddenly was gone. No reflection remained, just the troubled surface of the water. Then suddenly the word thoughts hammered into my head, and I jumped up in utter surprise and triumph. I finally understood what Grandfather had meant by pure mind. I was so amazed, so overwhelmed, that tears of joy filled my eyes.

The lesson of pure mind was shown to me by the clear water. The pure mind was like the surface of a quiet pond, where all things were reflected purely. Once the logical mind sends in thoughts, analysis, definitions, qualifiers, and distractions, the image of the pond's quiet surface is disrupted, and the clear image of nature's reflection is destroyed. I understood then that in order to see into the worlds of nature, and ultimately spirit, as Grandfather did, I had to posses that pure mind. All the distraction of the logical thinking mind would only produce an obscurity or destroy that pure image altogether.

Tom Brown, Jr., Awakening Spirits

Wood Air Bathing

When we discuss what we miss about forests after they have been cut, it is usually the sight, or the shade, or the species, that we mention; but now I am breathing deeply of a forest gift that I had forgotten: the air! Americans have largely ignored this dimension of the forest's allure, but the Japanese recognize it and have a name for it: shinrin-yoku, wood-air bathing. Japanese researchers have discovered that when diabetic patients walk through the forest, their blood sugar drops to healthier levels. The Japanese have hosted whole symposiums on the benefits of wood-air bathing and walking. I have certainly noticed that I feel better after a walk in the woods; I just didn't know there was a name for my therapy.

So what could be in the forest air that makes us feel better? In a study done in the Sierra Nevadas of California, researchers found 120 different chemical compounds—but they could only identify seventy of them! We are literally breathing things we don't understand; which also means, of course, that when we lose these forests, we don't know what we are losing.

—Joan Maloof, Old Growth Air (Terrain.org, Winter/Spring 2004)

Memory of the Land: Saving the Pieces

Cactus Rescue Crew, Tucson, Arizona (Photo Chris Richards for the New York Times)

A recent article in the New York Times described the work of Tucson, Arizona's Cactus Rescue Crew. This group of volunteers rescues native plants from lands scheduled for "development" in the U.S.'s second-fastest-growing state. Equipped with welder's gloves (and tweezers for when the gloves fail), they dig up cacti and other desert plants and sell them at nominal prices to gardeners wishing to replace their water-wasting, high-maintenance lawns with natural desert vegetation.

Continue reading "Memory of the Land: Saving the Pieces" »

Scapecoat

ScapecoatToday Canada's seal "hunt" began on the ice floes off the coast of Newfoundland. Around 325,000 seals will be clubbed or spiked, and then skinned, often while they are still alive. This slaughter takes place when the females are hauled out on the ice to give birth to their young. The newborns are unable to swim and cannot escape, and some say 95% of the seals killed are pups. The ferocity with which these seals are bludgeoned and with which protesters are attacked hints that there is more going on here than a fishing expedition. This looks like scapegoating violence.

Seal “hunting“I remember well that in the 1980's, whenever the scientists at the Department of Fisheries and Oceans tried to put limits on the East Coast cod fishery, the fisherman and politicians of Newfoundland would scream bloody murder and the Ottawa politicians would override the scientists and allow the overfishing to go on. Eventually, reality caught up with the politicians. The Newfoundland fisherman had fished out their waters and the federal government had no choice but to close the cod fishery in hopes that it might some day recover.

Thirteen years later that recovery has not materialized, in part because fisherman are now devastating other fish stocks, some of which are the prey of cod. Of course they continue to resist any suggestion that their massive fisheries have anything to do with the decline of cod or other species. No. They blame the seals.

I live on the coast and I know what fisherman think about seals. The marine equivalent of "shoot, shovel, and shut-up" is what goes on around here. However in this case, the fishermen have the federal government's permission to punish the seals for their own overfishing. Moreover, after each "hunt," thousands of dead seals wash up on Newfoundland's shores. These animals are not killed for their skins (a dying market) or their flesh (an imaginary market)—they are killed for eating fish, as they have done for thousands of years. Like human scapegoats, the seals have been burdened with sins that are not their own, and the Newfoundland fishermen are now in the process of carrying out the sacrifice that they think will relieve their frustration and put money in their pockets. However it is a tenet of my faith that the blood of the sacrificial victim, whether human or animal, will cry out to God and testify against our greed and cruelty. Not only the killers themselves but those of us who allow it to continue will be judged.

Click to help the seals

   

   

…come, let us kill him and get his inheritance.

Matthew 21:38

March 22—World Water Day

I belatedly discovered that today was World Water Day. See the page of religious perspectives on water and the World Council of Churches' Statement on Water for Life.

via Chandrasutra

Mysticism & Shamanism